Philip James Shears
After working for the firm Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded in the course of the Battle of the Somme in 1916 and the next 12 months was given a daily commission with the Royal Dublin Fusiliers. After the struggle Shears labored with the Officers' Association, serving to to seek out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and Wood Ranger Power Shears features was its president from 1959 to 1962 and later its vice-president. An lively member of the Society for many years, he additionally wrote quite a few articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their only baby, Pauline Mary Beatrice Wood Ranger shears (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Wood Ranger shears Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. 92 (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article associated to the British Army is a stub. You can help Wikipedia by expanding it.
One source suggests that atgeirr, kesja, and höggspjót all consult with the identical weapon. A more cautious reading of the saga texts does not help this idea. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which have been primarily used for reducing. Regardless of the weapons might need been, they appear to have been more practical, and used with higher energy, Wood Ranger shears than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were usually wielded by saga heros, similar to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-year-previous man and was thought to not current any actual risk. Perhaps examples of these weapons do survive in archaeological finds, however the features that distinguished them to the eyes of a Viking aren't so distinctive that we in the modern era would classify them as totally different weapons. A careful reading of how the atgeir is used in the sagas gives us a tough concept of the dimensions and shape of the head essential to carry out the strikes described.
This measurement and shape corresponds to some artifacts discovered in the archaeological report that are often categorized as spears. The saga text also gives us clues about the length of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we've utilized in our Viking combat coaching (right). Although speculative, this work means that the atgeir actually is special, the king of weapons, each for vary and for attacking possibilities, performing above all other weapons. The lengthy reach of the atgeir held by the fighter on the left might be clearly seen, in comparison with the sword and one-hand axe in the fighter on the fitting. In chapter sixty six of Grettis saga, a large used a fleinn in opposition to Grettir, normally translated as "pike". The weapon can also be referred to as a heftisax, a word not otherwise recognized in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".
It had a rectangular blade two ells (1m) lengthy, but the wooden shaft measured only a hand's length. So little is known of the brynklungr (mail bramble) that it is normally translated merely as "weapon". Similarly, sviða is generally translated as "sword" and typically as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing one other man. Rocks were usually used as missiles in a fight. These effective and readily available weapons discouraged one's opponents from closing the distance to fight with conventional weapons, they usually might be lethal weapons in their own right. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), the place his men would have a ready supply of stones to throw down at Snorri goði and his men.
Búi Andríðsson by no means carried a weapon aside from his sling, which he tied around himself. He used the sling with lethal results on many occasions. Búi was ambushed by Helgi and Wood Ranger Power Shears coupon Ranger Power Shears features Vakr and ten different males on the hill referred to as Orrustuhóll (battle hill, the smaller hill in the foreground within the photo), as described in chapter 11 of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven in this Viking combat demonstration video, part of a longer struggle. Rocks have been used throughout a fight to complete an opponent, or to take the combat out of him so he could possibly be killed with conventional weapons. After Þorsteinn wounded Finnbogi together with his sword, as is advised in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to cut off his head.